When choosing to do business in this
field, there are choices to be made about where you stand and what kind of
compromises you are willing to make. Perhaps John thought he had it easy and all
the decisions were made for him when he acquired Inma-Ku USA in 1998, at
the time the largest importer of didgeridoos into the country. But in
fact it just made more painful and apparent all the compromises that
needed to be made to take the didgeridoo, originally meant to be
individually made for use in the Australian bush, and make it into a
mass marketable, wholesaleable item.
In his first few years in the didgeridoo business, John saw more
As the tinkerer and craftsman he is, having also worked with guitars and
flutes, it was inevitable that this would lead John to work on his own
instruments. Early efforts were with staved didgeridoos, assembled from
straight pieces of wood. The idea was to create an easily reproducible
quality instrument, rather than counting on the whims of how a tree
might grow or how the termites might hollow it. While he found success
on one level, having created some great playing instruments, he knew
something was missing, which left the instruments a bit unsatisfying. By
creating reproducible instruments based on a standard process, all the
soul was being lost, along with all the joy and surprise that comes from
unique, individually created instruments influenced by the shape nature
gave them.
Over time, Joyous Noise gradually got away from actively importing
Australian instruments, choosing to only do so occasionally, and through
direct channels to available individual craftsmen such as Djalu'
Gurruwiwi, rather than dealing with the host of middlemen in the
business. John continued making his own instruments, now working
with the more natural and ever-present agave.
In 1997, John Madill formed Joyous Noise Music in an effort to import
high quality authentic Australian Aboriginal didgeridoos into the United
States, and to sell them respectfully, in cooperation with the
craftsmen. It might sound a simple desire at first, but is not an easy
task, as many people of integrity have discovered. After the initial
trouble of finding suppliers and dealing with shipping often comes the
heartbreak of learning about the actual practices behind the instruments
and their creation, including the surprise of how few instruments from
Australia are even close to 100% Aboriginal-made, and the vast gray area
of what is and isn't "authentic."
instruments than many of us will ever see in our lifetimes. The hands-on
experience with all these instruments was incredibly instructive on what
makes instruments behave the way they do; how the shape, density, etc.
affects the sound and playability. And as anyone who has imported
didgeridoos or even has simply owned some for a few years knows, they
can get damaged or simply crack on their own. John had his share among
the heaps of instruments that have gone through his business, and many
have ended up on his workbench, giving him more hands-on repair
experience than most of us will ever have (thankfully).
through Rripangu Yirdaki's Cultural Awareness
program.
John had the opportunity to make his own yirdaki (the most
widely used general word for didgeridoo among the Yolngu people of North
East Arnhem Land) with an acknowledged traditional master, in the
traditional environment. As anyone who has met Djalu' knows, the yirdaki
is not just an instrument technically created for a technical purpose.
The tree, and the hollow within, has an existing shape to be liberated,
not to be forced by a person. There's a spirit in there, with its own
voice, and its own lessons to teach both the craftsman and the player.
The craftsman puts his own spirit and intentions into the instrument
through his work and his playing of it along the way. I think this drove
home all of John's own experiences with the instrument over the years,
and inspired him to focus his work on his own original hardwood
instruments.
It so happened that John's family was moving at the time, away from the suburbs and onto their own property, conveniently filled with trees of many kinds and ages. So it didn't take long for him to do the same thing that he had seen Djalu' do -- venture into his own natural environment, collect and bring home suitable wood, and then work with it to create unique high quality instruments inspired by natural shapes. They are also inspired by his years of experience with heaps of imported instruments and the character of the Yolngu yirdaki made most often today, meaning long, conical instruments that are usually of a relatively high pitch of D and above. In tribute to the inspiration, John has named the instruments "Balan'daki," an original contraction of "Balanda," a word based on "Hollander" that is used widely in Arnhem Land to refer to non-Aboriginals, and "yirdaki." The name is to make it clear that these are absolutely not traditional instruments, but do have have their roots in and find their inpiration from traditional forms.
Despite a lot of fantastic work being done by the new batch of didj craftsmen in the USA who all deserve lots of credit, one of John's Balan'daki is the only American-made hardwood didgeridoo that has made its way into my household so far. It has been admired by everyone who has seen and played it. John Madill's putting out some quality work that deserves to be sought after and held in esteem along with the better known contemporary non-Aboriginal Australian craftsmen. If you're looking for a contemporary hybrid didgeridoo, check'em out.
Click here to read an interview with John Madill, conducted by Ed Drury